Luke 22: 39 – 46 Agony in the Garden

Luke 22: 39 – 46 Agony in the Garden

For I tell you that this scripture must be fulfilled in me, namely, 'He was counted among the wicked'; and indeed what is written about me is coming to fulfillment." Then they said, "Lord, look, there are two swords here." But he replied, "It is enough!" Then going out he went, as was his custom, to the Mount of Olives, and the disciples followed him. When he arrived at the place he said to them, "Pray that you may not undergo the test." After withdrawing about a stone's throw from them and kneeling, he prayed, saying, "Father, if you are willing, take this cup away from me; still, not my will but yours be done." (And to strengthen him an angel from heaven appeared to him. He was in such agony and he prayed so fervently that his sweat became like drops of blood falling on the ground.) When he rose from prayer and returned to his disciples, he found them sleeping from grief. He said to them, "Why are you sleeping? Get up and pray that you may not undergo the test."

Two things immediately jump out at me in this scripture. First, twice during the passage Jesus says to his disciples “Pray that you may not be put to the test”, and “Pray that you may not be subjected to the trial.” These are some of the same words that Jesus used when he taught his followers to pray The Our Father. Somehow, down through the ages they have been changed slightly to “Lead us not into temptation, but deliver us from evil. Amen.” I guess the words are somewhat similar, although I prefer the original. The point being that life is full of tests and trials, some of which come about through our own fault and some through the actions of others or just through bad luck, accident or disaster. How we deal with them is what matters. This brings me to my second point about this scripture. When presented with a trial, Jesus turned to his Father, praying for strength to accept the test if it be his Father’s will. The scripture goes on to say, “And to strengthen him an angel from heaven appeared to him”. Tests and trials come often in life and cannot be avoided, but with the grace of God, they can be gotten through. In the end Jesus was rewarded for his fortitude. So too will we be rewarded.

Luke 22: 21- 38 Who is the Greatest?

Luke 22: 21- 38 Who is the Greatest?

"And yet behold, the hand of the one who is to betray me is with me on the table; for the Son of Man indeed goes as it has been determined; but woe to that man by whom he is betrayed." And they began to debate among themselves who among them would do such a deed. Then an argument broke out among them about which of them should be regarded as the greatest. He said to them, "The kings of the Gentiles lord it over them and those in authority over them are addressed as 'Benefactors'; but among you it shall not be so. Rather, let the greatest among you be as the youngest, and the leader as the servant. For who is greater: the one seated at table or the one who serves? Is it not the one seated at table? I am among you as the one who serves. It is you who have stood by me in my trials; and I confer a kingdom on you, just as my Father has conferred one on me, that you may eat and drink at my table in my kingdom; and you will sit on thrones judging the twelve tribes of Israel. "Simon, Simon, behold Satan has demanded to sift all of you like wheat, but I have prayed that your own faith may not fail; and once you have turned back, you must strengthen your brothers." He said to him, "Lord, I am prepared to go to prison and to die with you." But he replied, "I tell you, Peter, before the cock crows this day, you will deny three times that you know me." He said to them, "When I sent you forth without a money bag or a sack or sandals, were you in need of anything?" "No, nothing," they replied. He said to them, 12 "But now one who has a money bag should take it, and likewise a sack, and one who does not have a sword should sell his cloak and buy one. For I tell you that this scripture must be fulfilled in me, namely, 'He was counted among the wicked'; and indeed what is written about me is coming to fulfillment."

Following the Passover meal but before they left the room and headed to the garden of Gethsemane, Jesus and his followers remained at table. These are there last few minutes together uninterrupted. How do they spend those minutes? Disputes and denials. The disciples argue among themselves – who is the betrayer that Christ hinted at? Then - who is the greatest among them? Peter’s denial is also foretold. Poor Jesus. He needs his disciples’ encouragement, their compassion, as he approaches his suffering and death. Instead they are focused on themselves. Jesus patiently explains that “it cannot be that way with you”. “Let the greater among you be as the youngest, the leader as the servant”, Jesus says to them. And to Simon Peter he says, “ You must strengthen your brothers.” Jesus has done all he can for them. Soon it will be up to them and to the Holy Spirit. An amazingly, that will be enough. This is the groups that founded our entire faith – The Christian faith. With Christ’s words and deeds for inspiration and the help of the Holy Spirit, they and we are capable of many good things.

Luke 22: 14 - 20 The Eucharist, continued

This passage describes the first Eucharist, a central part of the Catholic Mass and our faith. Why is it so important? What is the deal with the emphasis on "body" and "blood"? Catholics believe in the real presence of Jesus Christ, that it is his body and blood in that bread and wine. This is as central a belief as there is for Catholics. It also was probably as shocking a statement as Jesus could have made to devoted Jews who avoided contact with blood at all costs.

Perhaps focusing on the physicality of "body" and "blood" is too simplistic, too nearsighted. Perhaps the point is Jesus's intent to give his total self, his entire being to his followers - to strengthen, inspire, console and encourage them. The physicality of the sacrament, the very, shall we say unusualness of it, makes it unique and memorable. But at bottom it is a symbol of all the richness and depth that Jesus brings into his follower's lives by his words, his deeds, his wisdom, his compassion, his humility, his love for us and for God. That is worth remembering and giving thanks for. Eucharist. Thanksgiving. Amen.

Luke 22: 7 – 20 Passover Become Eucharist

Luke 22: 7 – 20 Passover Become Eucharist

When the day of the Feast of Unleavened Bread arrived, the day for sacrificing the Passover lamb, he sent out Peter and John, instructing them, "Go and make preparations for us to eat the Passover." They asked him, "Where do you want us to make the preparations?" And he answered them, "When you go into the city, a man will meet you carrying a jar of water. Follow him into the house that he enters and say to the master of the house, 'The teacher says to you, "Where is the guest room where I may eat the Passover with my disciples?"' He will show you a large upper room that is furnished. Make the preparations there." Then they went off and found everything exactly as he had told them, and there they prepared the Passover. When the hour came, he took his place at table with the apostles. He said to them, "I have eagerly desired to eat this Passover with you before I suffer, for, I tell you, I shall not eat it (again) until there is fulfillment in the kingdom of God." Then he took a cup, gave thanks, and said, "Take this and share it among yourselves; for I tell you (that) from this time on I shall not drink of the fruit of the vine until the kingdom of God comes." Then he took the bread, said the blessing, broke it, and gave it to them, saying, "This is my body, which will be given for you; do this in memory of me." And likewise the cup after they had eaten, saying, "This cup is the new covenant in my blood, which will be shed for you.

Jesus is a good Jew and like all good Jews, he celebrates the Passover: the memorial of God’s intervention into the lives of his ancestors to free them from slavery and lead them to the Promised Land. Essentially Passover is a celebration of Thanksgiving and Remembrance. In this gospel passage, Jesus makes the transition from Passover to Eucharist. First he gathers all his loved ones around him as family and friends gather to celebrate the Passover. Then he gives thanks. It doesn’t say exactly what he gives thanks for, but I imagine it is for this chance to be together, for their friendship and presence in each others’ lives, and, since his faith in God is such an important part of his life, he no doubt gives thanks for all of these things to the goodness of God. Then he blesses, breaks and distributes the bread and then the wine – calling the bread his body and the wine his blood (more about this next time). Then he asks those present, his closest friends, “to do this in remembrance of me”. Jesus knows that he is leaving and he wants to leave his followers with some action that will sustain them in the coming times, something that will recall Jesus’ actions and words to them, his sacrifice for them. We Catholics call this a sacrament – a sign given by God to increase and sustain faith. But at its heart, like the Jewish Passover, the Eucharist is a way to celebrate and remember the “in-breaking” of God’s power and mercy to bring God’s people to salvation. Passover/Eucharist. Thanksgiving/Remembrance. Amen

Luke 22:1 – 6 Satan Takes Possession

Luke 22:1 – 6 Satan Takes Possession

Now the feast of Unleavened Bread, called the Passover, 2 was drawing near, and the chief priests and the scribes were seeking a way to put him to death, for they were afraid of the people. Then Satan entered into Judas, 3 the one surnamed Iscariot, who was counted among the Twelve, and he went to the chief priests and temple guards to discuss a plan for handing him over to them. They were pleased and agreed to pay him money. He accepted their offer and sought a favorable opportunity to hand him over to them in the absence of a crowd.

The hour is finally upon them. The high priests and scribes have been looking for a way to bring about Jesus’ downfall and finally they have found it, or I should say - him. Judas - the name that will live in infamy and become synonymous with “betrayer”. How did this happen? Luke says that “Satan took possession” of Judas. What does that mean? As Christians we believe Christ is close by us at all times, in reach of our thoughts and our prayers. Ready to strengthen us, to steady us, to comfort us, if only we believe in him and call on him. According to this scripture, Satan is also close by, waiting for an opportunity to exploit our doubts, our fears, and our weaknesses. Ready to “take possession” and lead us into sin. Of course I do not like to think about Satan, his existence and his plans. But forewarned as they say is forearmed. Perhaps the phrases "Lead us not into Temptation" and "Deliver us from Evil" from the Lord's Prayer are Jesus' tacit way of warning us about this without making too much of Satan and adding to his pride.